von Mohamed Al Awabdeh
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| [1.] Maa/Fragment 106 01 - Diskussion Zuletzt bearbeitet: 2013-09-09 22:09:46 Hindemith | Fragment, Gesichtet, Maa, Osman 1996, SMWFragment, Schutzlevel sysop, Verschleierung |
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| Untersuchte Arbeit: Seite: 106, Zeilen: 1-23 |
Quelle: Osman 1996 Seite(n): 1 (Internetquelle), Zeilen: - |
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| "But help one another in furthering virtue and God-consciousness, and not in furthering evil and enmity."150
"And enjoin upon one another the keeping to truth . . . and enjoin upon one another patience (and firmness) in adversity"151 11.3. Freedom of thought and believe The right of free expression and information cannot be separated from the freedom to think and believe. Intellectual and linguistic capabilities characterize human beings, and thus, the right to form and express opinions represents an essential manifestation of human merits and of God's gifts. The right to express and to be informed should, therefore, be secured by all who are respectful of humanity or grateful to God. Indeed, if one is allowed to think and believe, but not to communicate with others or exchange views, one's freedom of thought and belief is actually restricted. A human being is a social creature with genuine intellectual capabilities. Therefore, he should always consider more than one perspective of an idea and learn to balance the strength and weakness of it. This cannot be done individually or in isolation. Moreover, the basic condition for freedom of expression and information is that it extends to different viewpoints; otherwise, expression is merely an imposition of ideas and exercise in brainwashing. Many national and international documents which declare human rights acknowledge the fact freedom of thought and freedom of expression are intertwined. The universal declaration of human rights which was issued by the General Assembly of the United Nations in December 1948 has dealt with both [issues in two successive articles.152] 150 Koran 5,2. 151 Koran 5,14. [152 Articles 18,19 of the Universal Declaration of Human Rights.] |
The rights of expression and information cannot be separated from rights to think and believe. Intellectual and linguistic capabilities characterize human beings, and thus, the right to form and express opinions represents an essential manifestation of human merits and of God's gifts. The right to express and to be informed should, therefore, be secured by all who are respectful of humanity or grateful to God. Indeed, if one is allowed to think and believe, but not to communicate with others or exchange views, one's freedom of thought and belief is actually restricted. As the human being is a social creature, genuine intellectual activity in which a thinker considers more than one perspective on an idea and learns the strength and weakness of it debated, cannot be practiced individually or in isolation. Moreover, the basic condition for freedom of expression and information is that it extends to different viewpoints; otherwise, expression is merely an imposition of ideas and exercise in brain-washing.
Many national and international documents which declare human rights acknowledge the fact that freedom of thought and freedom of expression are intertwined. The Universal Declaration of Human Rights which was issued by the General Assembly of the United Nations in December 1948 has dealt with both in two successive articles (18, 19). [...] "But help one another in furthering virtue and God-consciousness, and not in furthering evil and enmity." (5:2) "And enjoin upon one another the keeping to truth . . . and enjoin upon one another patience (and firmness) in adversity" (103:3) |
Kein Hinweis auf eine Übernahme. Maa springt mit dem Beginn von Abschnitt 11.3 an den Anfang der ungenannt bleibenden Vorlage. |
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