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| Autor | Bulend Shanay |
| Titel | Islam: Sunni Tradition: Shafi'iyyah |
| Sammlung | Overview of World Religions |
| Herausgeber | Museum of World Religions, Taiwan, and the Department of Religion and Social Ethics, St.Martins's College, Lancaster |
| Jahr | 2001 |
| URL | http://web.archive.org/web/20010123105400/http://www.philtar.ucsm.ac.uk/encyclopedia/islam/sunni/shaf.html |
Literaturverz. |
nein |
| Fußnoten | nein |
| Fragmente | 1 |
| [1.] Maa/Fragment 086 08 - Diskussion Zuletzt bearbeitet: 2013-09-09 21:52:57 Hindemith | Fragment, Gesichtet, KomplettPlagiat, Maa, OWR Shafi'iyyah 2001, SMWFragment, Schutzlevel sysop |
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| Untersuchte Arbeit: Seite: 86, Zeilen: 8-22 |
Quelle: OWR Shafi'iyyah 2001 Seite(n): 1 (Internetquelle), Zeilen: - |
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| However, he came to believe in the overriding authority of the traditions from the Prophet and identified them with Sunna.
Baghdad and Cairo were the chief centres of the Shafi'iyyah. From these two cities Shafi'I’s teaching spread into various parts of the Islamic world. In the tenth century Mecca and Medina came to be regarded as the School's chief centres outside of Egypt. In the centuries preceding the emergence of the Ottoman Empire the Shafi'is had acquired supremacy in the central lands of Islam. It was only under the Ottoman sultans at the beginning of the sixteenth century that the Shafi'i were replaced by the Hanafites, who were given judicial authority in Constantinople, while Central Asia passed to the Shi'a as a result of the rise of the Safawids in 1501. In spite of these developments, the people in Egypt, Syria, Jordan, Palestine, Sudan and the Hidjaz (Gulf Area) continued to follow the Shafi'i madhhab. Today it remains predominant in Southern Arabia, Bahrain, Indonesia, East Africa and several parts of Central Asia. |
However, he came to believe in the overriding authority of the traditions from the Prophet and identified them with the Sunnah.
Baghdad and Cairo were the chief centres of the Shafi'iyyah. From these two cities Shafi'i teaching spread into various parts of the Islamic world. In the tenth century Mecca and Medina came to be regarded as the school's chief centres outside of Egypt. In the centuries preceding the emergence of the Ottoman empire the Shafi'is had acquired supremacy in the central lands of Islam. It was only under the Ottoman sultans at the beginning of the sixteenth century that the Shafi'i were replaced by the Hanafites, who were given judicial authority in Constantinople, while Central Asia passed to the Shi'a as a result of the rise of the Safawids in 1501. In spite of these developments, the people in Egypt, Syria and the Hidjaz continued to follow the Shafi'i madhhab. Today it remains predominant in Southern Arabia, Bahrain, the Malay Archipelago, East Africa and several parts of Central Asia. |
Kein Hinweis auf eine Übernahme. |
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